SN 36.4

CDB ii 1262

Patala Sutta: The Bottomless Pit

translated from the Pali by

Nyanaponika Thera

Alternate translation: Thanissaro

"When, O monks, an untaught worldling says that in the great ocean there is a (bottomless) pit, [1] he speaks about something unreal and not factual. [2] 'The (bottomless) pit,' O monks, is rather a name for painful bodily feelings. When an untaught worldling is afflicted by painful bodily feelings, he worries and grieves, he laments, beats his breast, weeps and is distraught. He is then said to be an untaught worldling who cannot withstand the bottomless pit and cannot gain a foothold in it. But when a well-taught noble disciple [3] is afflicted by painful bodily feelings, he will not worry nor grieve and lament, he will not beat his breast and weep, nor will he be distraught. He is then said to be a noble disciple who can withstand the bottomless pit and has gained a foothold in it."

Who cannot bear the painful body-feelings that arise endangering his life, he trembles when afflicted. He wails and cries aloud, a weak and feeble man. He cannot stand against the pit, nor can a foothold he secure. But one who bears the painful body-feelings that arise, not trembling when his very life is threatened, he truly can withstand that pit and gain a foothold in its depth.

Notes

1 .: Patala.
2 .: Comy. (paraphrased): According to popular belief, there is in the ocean a very deep abyss hollowed out by the force of the water, which is the abode of aquatic animals as well as dragon deities (naga), etc. Hence, for these beings, this abyss provides a basis for their existence, a comfortable abode. Therefore, to call it a bottomless pit is unrealistic and not factual, because it gives an inadequate and non-evident meaning to the word. It is rather bodily pain, inseparable from bodily existence, which deserves to be called a "bottomless pit" of suffering, being a part of unfathomable Samsara.
3 .: Comy.: In this Discourse, by the words "noble disciple," it is, in the first place, a stream-winner (sotapanna) that is meant. But also a meditator with strong insight and keen intellect is capable of withstanding feelings that arise without being carried away by them. He, too, ought to be included here (because he penetrates the feelings to some extent; Sub-comy.).

You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge and, in the case of reprinting, only in quantities of no more than 50 copies; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. Documents linked from this page may be subject to other restrictions. From Contemplation of Feeling: The Discourse-grouping on the Feelings (WH 303) , translated from the Pali by Nyanaponika Thera (Kandy: Buddhist Publication Society, 1983). Copyright © 1983 Buddhist Publication Society. Used with permission. Last revised for Access to Insight on 30 November 2013.

How to cite this document (a suggested style): "Patala Sutta: The Bottomless Pit" (SN 36.4), translated from the Pali by Nyanaponika Thera. Access to Insight (BCBS Edition) , 30 November 2013, http://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.004.nypo.html .