full transcript
From the Ted Talk by Joseph Lacey: How could so many people support Hitler?
Unscramble the Blue Letters
Arendt called this phenomenon “the banality of evil,” and wneard that it can emerge whenever seiocty inhibits our ability to think; or more slciaclifepy, to question our beliefs and actions in a self-reflective internal daigloue. Arendt believed this kind of tnhkinig is the only way to confront moral problems, and that our responsibility to self-reflect is especially important when independent thought is threatened. She acknowledged that critical thinking in oppressive spaces is a defiant act that requires personal courage. But it must be done regardless, which is why aedrnt still held Eichmann accountable. This thread runs throughout Arendt's work, where she continually insisted that thinking was our greatest weapon against the threats of mrnieotdy. Namely, a relentless drive for economic and technological development which would increase social aenlatioin and iniibht human freedom.
Open Cloze
Arendt called this phenomenon “the banality of evil,” and ______ that it can emerge whenever _______ inhibits our ability to think; or more ____________, to question our beliefs and actions in a self-reflective internal ________. Arendt believed this kind of ________ is the only way to confront moral problems, and that our responsibility to self-reflect is especially important when independent thought is threatened. She acknowledged that critical thinking in oppressive spaces is a defiant act that requires personal courage. But it must be done regardless, which is why ______ still held Eichmann accountable. This thread runs throughout Arendt's work, where she continually insisted that thinking was our greatest weapon against the threats of _________. Namely, a relentless drive for economic and technological development which would increase social __________ and _______ human freedom.
Solution
- specifically
- modernity
- dialogue
- alienation
- society
- arendt
- warned
- thinking
- inhibit
Original Text
Arendt called this phenomenon “the banality of evil,” and warned that it can emerge whenever society inhibits our ability to think; or more specifically, to question our beliefs and actions in a self-reflective internal dialogue. Arendt believed this kind of thinking is the only way to confront moral problems, and that our responsibility to self-reflect is especially important when independent thought is threatened. She acknowledged that critical thinking in oppressive spaces is a defiant act that requires personal courage. But it must be done regardless, which is why Arendt still held Eichmann accountable. This thread runs throughout Arendt's work, where she continually insisted that thinking was our greatest weapon against the threats of modernity. Namely, a relentless drive for economic and technological development which would increase social alienation and inhibit human freedom.
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