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.
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[29 June 2004]
From the Anguttara Nikaya (Nines):
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Kotthita Sutta (AN 9.13) — With Kotthita
{A iv 381}
[Thanissaro Bhikkhu, trans.]. The holy life is lived, not with the purpose of altering the results of past actions, but with the purpose of gaining direct knowledge of the four noble truths.
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Ananda Sutta (AN 9.37) — With Ananda
{A iv 426}
[Thanissaro Bhikkhu, trans.]. On subtle states of concentration in which the sense spheres are present to one's awareness, but one is not taking mental note of them.
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Naga Sutta (AN 9.40) — The Tusker
{A iv 433}
[Thanissaro Bhikkhu, trans.]. With gentle humor, the Buddha tells how to allay the itch in your mind.
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Karaniya Metta Sutta (Snp I.8; Khp 9)
— The Buddha's Words on Loving Kindess [The Amaravati Sangha, trans.]. Over the years, this popular translation of the Buddha's famous discourse on loving-kindness
(metta)
has appeared widely in print and on the Internet, although usually without due credit being given to its translator: the community of monks and nuns at the Amaravati Buddhist Monastery (UK). Now, properly attributed, it joins the company of four other translations of this sutta (
Buddharakkhita
,
Ñanamoli
,
Piyadassi
,
Thanissaro
). Taken altogether, these translations shed a revealing light on the original Pali text.
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[16 June 2004]
From the Anguttara Nikaya (Sevens):
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[13 June 2004]
From the Anguttara Nikaya (Sixes):
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[9 June 2004]
From the Anguttara Nikaya (Sixes):
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Darukakhandha Sutta (AN 6.41) — The Wood Pile
{A iii 340}
[Thanissaro Bhikkhu, trans.]. If you ever wanted to know how psychic transformation works, here's a brief primer.
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Nagita Sutta (AN 6.42) — To Nagita
{A iii 341}
[Thanissaro Bhikkhu, trans.]. The Buddha, while staying in a forest grove, speaks in praise of modesty, contentment, unentanglement, and seclusion in the wilderness.
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Sanditthika Sutta (AN 6.47) — Visible Here-&-Now
{A iii 355}
[Thanissaro Bhikkhu, trans.]. A few of the more obvious ways in which the Dhamma is visible here-&-now.
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Seeking software technical assistance:
I am considering putting together another free CD-ROM edition of this website. To make it even more useful than earlier editions, I would like to include a search engine right on the disk. Do you have any experience designing search engine software that could work on a CD-ROM? Requirements for the software include:
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Platform-independent:
it can run on Macintosh, Windows, and Unix/Linux operating systems.
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Efficient:
it is easy to use and reasonably fast.
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Inexpensive:
it has a very low (preferably zero) per-unit licensing cost.
If you have any ideas as to where I might find such software, or if you might be interested in writing it (for free),
let's talk
!
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[6 June 2004]
From the Anguttara Nikaya (Sevens and Eights):
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[22 May 2004]
From the Khuddaka Nikaya:
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Excerpts from the
Milindapañha
. The Milindapañha ("The Questions of King Milinda") is a collection of Dhamma debates between the arahant Nagasena and the Bactrian Greek king Milinda (Menander). Although this work post-dates the Buddha himself by several centuries, students of Buddhism around the world have long held it in high esteem as an authoritative text that sheds a helpful light on some of the more difficult points of Dhamma. This sampling of passages from the Milindapañha, translated from the Pali by John Kelly, gives a taste of what the text offers.
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I have revamped the
Khuddaka Nikaya
page and added my recommendations for print editions of English translations of each of the books in this Nikaya.
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[9 May 2004]
From the Majjhima Nikaya
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Alagaddupama Sutta (MN 22) — The Water-Snake Simile
{M i 130}
[Thanissaro Bhikkhu, trans.]. Using two famous similes, the Buddha shows how the development of right view calls for the skillful application both of grasping and of letting-go. The sutta concludes with one of the Canon's most important expositions on the topic of not-self.
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[3 May 2004]
From the Anguttara Nikaya, Tens
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[6 April 2004]
From the Anguttara Nikaya, Nines